Abstract
This paper will explore Heidegger's critique of various psychological, biological, and theological conceptions of the fact of 'conscience' in human beings; this also requires a deep deconstruction of all major philosophers prior to Heidegger, most notably Plato, Aristotle, Kierkegaard, and the historical reception of Christian theology on original sin. It concludes with the idea of a critique of Heidegger in his noticeable inability to deal with traditions outside of Western philosophy and Christianity. At stake is set of fundamental questions: what can be posed as that which is Other to gentile (white) Western Christianity and its entwinement with major philosophers in the Western intellectual tradition, including Heidegger himself, opens a space for new inquiry.