Abstract
He institutes a reversal in which within the good may lie unknown or hidden pathologies that modern man is an unaware, and in some senses because of an unquestioned relationship to moral values descending from the specious Victorian age of Nietzsche's time ('that good is better than evil'), modern man may be 'possibly living at the expense of the future.' The speculative philosophical reconstruction of that Gospel must reduce phenomenologically the impulses of faith that would otherwise restrict such an attempt at transcendence: that is the supersession of religious content by way of religious material, i.e. a text that claims to be a living Word/Logos.