Abstract
A significant paradox of the missionary endeavor in many parts of Africa, as elsewhere, is the preponderance of female adherents to Christianity, despite concerted efforts by most mainstream missionary groups to convert men.Theoretical or comparative studies of missionization, conversion, or religious experience and change which have informed this article include Beidelman (1974), Etherington (1977), King (1995), Holden (1983), Bowie (1993), Rafael (1993), Blakeley, Van Beek and Thomson (1994), Swatos (1994), Shaw (1995), Kipp (1995), and Spear and Kimambo (1999). “Again and again in a mission history,” notes Adrian Hastings, “the early significant baptisms were mostly of women” (Hastings 1993:112).In her history of Christianity in Africa, Elizabeth Isichei (1995) corroborates Hastings' findings, as does much of the ethnographic and historical literature on missionization in Africa (e.g. Barrett 1968:148; Landau 1995:197; Hastings 1993:112–114). Although not self-evident, such an outcome is of course more understandable for missionary groups who tried to convert and train African women to be the “good wives and mothers” necessary for the propagation of the Christian family and the “domestic” duties of the Christian home (Gaitskell 1979, Hunt 1990, Labode 1993, Kanogo 1993). Certainly this has been the case among Maasai in Tanzania, even though Catholic missionaries from the Congregation of the Holy Ghost have spent over forty years trying to evangelize Maasai men. In vain they tried to convert men first through schools, then in their homesteads, and finally in individual instruction classes. Maasai women were restricted from attending school, tolerated but not encouraged to attend homestead instruction and services, and dissuaded from holding formal leadership positions in the church. Despite these gender-based evangelization strategies and objectives, however, significantly more Maasai women than men have sought instruction and baptism in the Catholic church. Conversion to Catholicism was never easy for these women, as they had to overcome not only the reluctance of the missionaries but also the objections of their husbands and fathers. Yet they persevered, and now constitute the majority of practicing Catholics. Intent on creating Christian communities premised on male leadership and patriarchal authority, the men of the church have instead facilitated the creation of a “church of women.”