Abstract
This article focuses on the liberal South African whites in Cape Town who mediate their crisis of national belonging through newfound enthusiasm for indigenous Southern African languages. After contextualizing white aspirations to linguistic belonging, some semiotic shifts in how whites have represented isiXhosa, and various white metapragmatic judgments, I discuss promising experiences of white isiXhosa speakers, then argue that language learning invites a reckoning in which whites grapple with questions of interracial dynamics in the new South Africa and their own “structural oblivion”—that is, their failure, as elites, to understand precisely the reasons for which they are resented. Some critics charge that white self-congratulation can amount to what I call “lingwashing”: using language learning as a moral cover for enduring inequities. I suggest a potential remedy is to conceptualize language learning as a process not of self-comforting but of self-discomfiting, requiring both listening and humility.
