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MODERN ISRAELI CULTURE AND IDENTITY: The Politics of Hope and Despair
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MODERN ISRAELI CULTURE AND IDENTITY: The Politics of Hope and Despair

Mazalit Haim
2022
Handle:
https://hdl.handle.net/10192/75583

Abstract

national ideology Schusterman Center for Israel Studies socio-political discourse art hope Culture Emotions Israel Jewish History Jewish Studies Political Behavior Religious History Religious Studies
Collective emotions of despair and hope have always resided at the core of the Jewish experience and have played a role not only in centuries of religious life, but also in the modern reclamation of a national political identity. A national ideology, however, always holds its own preconceptions of hope and mourning. One example is the Israeli national anthem Ha-Tikva (The Hope), which exemplifies the role that hope as a collective emotion has played in Israeli history from its inception. Hope has not only been necessary for a forward-looking vision for the newly formed Jewish nation, but also crucial as a motivating factor to foster a shared national identity as well as acting as a powerful political catalyst. This course explores important developments in the history of modern Israel through its culture and socio-political discourse of emotions–From the national anthem, The Hope, adopted by the Zionist movement in 1933, to the incumbent political party “The New Hope” that came into power in the summer of 2021 and signifies the end of the Likud party’s rule. Throughout the semester we will examine central texts in Israel Studies, such as historical documents and various cultural objects, including visual arts, cinematic and literary texts, travelogues, and other media. We will analyze them considering some Cultural and Affect Studies theories to discover the social, cultural, political, economic, and aesthetic contexts in which these objects/sources are embedded. We will also analyze some of the underlying tropes of emotions that are prevalent in Israeli society. The role that emotions play in forming communal identities will go beyond the context of Israeli national culture to help us understand how current emotionally charged political movements inform the ways in which emotions can be co-opted for political ends and can create social transformation.
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