Alexandra Pineros-Shields

This essay introduces the inaugural issue of Community Organizing Journal, "Reimagining the Scholarship and Practice of Community Organizing." Written by two scholar-organizers, the introduction summarizes key themes from Issue 1 papers, including 1)defining community organizing; 2) problematizing Alinsky-style organizing; 3) diversifying organizing strategies; and 4) exploring power dynamics. 

Involving people with lived experience in all stages of an evaluation can strengthen the credibility of the findings. This paper provides an example of this involvement. It focuses on a program designed to support kinship caregivers—those who step in to take care of a child when the parents are unable to do so. To the best of our knowledge, our team conducted one of the only participatory evaluations in which kinship caregivers were involved in all stages of evaluating a kinship navigator program in the U.S.—from designing the questions, to collecting and analyzing the data, to reporting the results. Through this process, we learned that participatory evaluation is a feasible and useful approach both to understanding the experiences of kinship families and to improving the supports in their lives. In this paper we share our collaborative journey through each stage of the evaluation, offering lessons learned about the process that may apply to the field of kinship care as well as to other areas of social service delivery.

In recent years, communities have responded to police violence in U.S. cities through confrontational models of community organising that evolved from patriarchal and male approaches. Very often, these approaches have not produced the hoped-for outcomes. In this article, I argue that a women-led community organising model, grounded in feminine relational power-with epistemologies, can lead to innovative policy changes, including in contexts of intractable problems, such as police misconduct. This article presents the Midwife for Power community organising model, which creates space for women organisers to nurture solidarity and creativity across all lines of difference, centres personal testimony and uses collective inquiry to create relational power to address injustice. Theoretically, this model draws on the rich insights of Black and Latina organisers and scholars, as well as traditions of intersectional solidarity. In order to illustrate the model, this article presents an empirical case study of a successful police accountability campaign.