Olajumoke Yacob-Haliso

African Refugees is a comprehensive overview of the context, causes, and consequences of refugee lives, discussing issues, policies, and solutions for African refugees around the world. It covers overarching topics such as human rights, policy frameworks, refugee protection, and durable solutions, as well as less-studied topics such as refugee youths, refugee camps, LGBTQ refugees, urban refugees, and refugee women. It also takes on rare but emergent topics such as citizenship and the creativity of African refugees. Toyin Falola and Olajumoke Yacob-Haliso showcase the voices and experiences of individual refugees through the sweep of history to tell the African refugee story from the historical past through current developments, covering the full range of experience from the causes of flight to living in exile, all while maintaining a persistent focus on the complicated search for solutions. African Refugees recognizes African agency and contributions in pursuit of solutions for African refugees over time but avoids the pitfalls of the colonial gaze—where refugees are perpetually pathologized and Africa is always the sole cause of its own problems—seeking to complicate these narratives by recognizing African refugee issues within exploitative global, colonial, and neo-colonial systems of power.

"This definitive handbook is the first reference of its kind bringing together knowledge, scholarship, and debates on themes and issues concerning African women everywhere. It unearths, critiques, reviews, analyses, theorizes, synthesizes and evaluates African women's historical, social, political, economic, local and global lives and experiences with a view to decolonizing the corpus. This Handbook questions the gendered roles and positions of African women and the structures, institutions, and processes of policy, politics, and knowledge production that continually construct, deconstruct, and reconstruct African women and the study of them. Contributors offer a consistent emphasis on debunking erroneous and misleading myths about African women's roles and positions, bringing their previously marginalized stories to relief, and ultimately re-writing their histories. Thus, this Handbook enlarges the scope of the field, challenges its orthodoxies, and engenders new subjects, theories, and approaches. This reference work includes, to the greatest extent possible, the voices of African women themselves as writers of their own stories. The detailed, rigorous and up-to-date analyses in the work represent a variety of theoretical, methodological, and transdisciplinary approaches." --

This book argues that ancient and modern African indigenous knowledges remain key to Africa's role in global capital, technological and knowledge development and to addressing her marginality and postcoloniality. The contributors engage the unresolved problematics of the historical and contemporary linkages between African knowledges and the African academy, and between African and global knowledges. The book relies on historical and comparative political analysis to explore the global context for the application of indigenous knowledges for tackling postcolonial challenges of knowledge production, conflict and migration, and women's rights on the continent in transcontinental African contexts. Asserting the enduring potency of African indigenous knowledges for the transformation of policy, the African academy, and the study of Africa in the global academy, this book will be of interest to scholars of African Studies, postcolonial studies and decolonisation and global affairs.

As the epicentre of Christianity has shifted towards Africa in recent decades, Pentecostalism has emerged as a particularly vibrant presence on the continent. This collection of essays offers a groundbreaking study of the complex links between politics and African Pentecostalism. Situated at the intersection between the political, the postcolonial, and global neoliberal capitalism, contributors examine the roots of the Pentecostal movement's extraordinary growth; how Pentecostalism intervenes in key social and political issues, such as citizenship, party politics, development challenges, and identity; and conversely, how politics in Africa modulate the Pentecostal movement. 'Pentecostalism and Politics in Africa' offers a wide-ranging picture of a central dimension of postcolonial African life, opening up new directions for future research.

This book spotlights, analyzes and explains varying forms and patterns of state-society relations on the African continent, taking as point of departure the complexities created by the emergence, proliferation and complicated interactions of so-called ‘big men’ across Africa's fifty-four states. The contributors interrogate the evolution of Africa’s big men; the role of the big men in Africa’s political and economic development; and the relationship between the state, the big men and the citizens. Throughout the chapters the contributors engage with a number of questions from　different disciplinary and methodological orientations. How did these states evolve to exhibit various deformities in their composition, functioning and in their relations with the societies that they govern? What roles did Atlantic and other slavery and European colonialism play in creating states that are unable to display the right and good relationships with citizens in civil society? Why did these forms of predatory state-society relations continue to thrive in Africa after the end of Atlantic slave trade and subsequent colonialism? Why did the emerging African leaders at independence fail to effectively dismantle the structures of exploitation and expropriation that were the defining features of slavery and colonialism? Who are Africa’s ‘big men’, and what are their trajectories? This book is essential reading for all students and scholars of African politics, public policy and administration, political economy, and democratisation.

"Gender, Culture and Development in Africa interrogates ways in which gender, culture, and development in the African context reinforce, shape, and reshape one another. In four parts, comprising fifty chapters, the book provides stimulating debates and constructive engagements about the enactment of gender and power relations within the African context and its implications for development outcomes. The engaging and carefully organised chapters furnish the readers with a sumptuous "buffet" of narratives, pedagogical dialogues and critical discourses on African women and men in their varied cultural, political, economic and social contexts. The multidisciplinary approach traversing literary studies, education, political science, religious studies, linguistics, history, economics, and law, amongst others, makes the book relevant to scholars of gender and African studies across these disciplines. Mobolanle Ebunoluwa Sotunsa is a Professor of Gender Studies and African Oral Literatures in the Department of Languages and Literary Studies, Babcock University, Nigeria. Olajumoke Yacob-Haliso is an Associate Professor of Political Science at Babcock University, Nigeria"--Amazon.com.
Includes bibliographical references and index.

Gendering Knowledge in Africa and the African Diaspora addresses the question of to what extent the history of gender in Africa is appropriately inscribed in narratives of power, patriarchy, migration, identity, and women and men’s subjection, emasculation and empowerment. The book weaves together compelling narratives about women, men and gender relations in Africa and the African Diaspora from multidisciplinary perspectives, with a view to advancing original ways of understanding these subjects. The chapters achieve three things: first, they deliberately target long-held but erroneous notions about patriarchy, power, gender, migration and masculinity in Africa and of the African Diaspora, vigorously contesting these, and debunking them; second, they unearth previously marginalized and little known his/herstories, depicting the dynamics of gender and power in places ranging from Angola to Arabia to America, and in different time periods, decidedly gendering the previously male-dominated discourse; and third, they ultimately aim to re-write the stories of women and gender relations in Africa and in the African Diaspora. As such, this work is an important read for scholars of African history, gender and the African Diaspora.